Narrated AbuSa'id al-Khudri:

When the Messenger of Allah (ﷺ) put on a new garment he mentioned it by name, turban or shirt, and would then say: O Allah, praise be to Thee! as Thou hast clothed me with it, I ask Thee for its good and the good of that for which it was made, and I seek refuge in Thee from its evil and the evil of that for which it was made.

Abu Nadrah said: When any of the Companions of the Prophet (ﷺ) put on a new garment, he was told: May you wear it out and may Allah give you another in its place.

The tradition mentioned above has also been transmitted by al-Jariri to the same effect though a different chain of narrators.

Abu Dawud said:

Abu Dawud said: The hearing of this tradition by Hammad b. Salamah and Thaqafi is of the same nature.

Narrated Mu'adh ibn Anas:

The Prophet (ﷺ) said: If anyone eats food and then says: "Praise be to Allah Who has fed me with this food and provided me with it through no might and power on my part," he will be forgiven his former and later sins. If anyone puts on a garment and says: "Praise be to Allah Who has clothed me with this and provided me with it through no might and power on my part," he will be forgiven his former and later sins.

Narrated Umm Salamah, Ummul Mu'minin:

The clothing which the Messenger of Allah (ﷺ) liked best was shirt.

Narrated Umm Salamah, Ummul Mu'minin:

No clothing was dearer to be Messenger of Allah (ﷺ) than shirt.

Narrated Asma', daughter of Yazid,:

The sleeve of the shirt of the Messenger of Allah (ﷺ) came to the wrist.

Narrated Abdullah ibn Umar:

The Prophet (ﷺ) as saying: If anyone wears a garment for gaining fame, Allah will clothe him in a similar garment on the Day of Resurrection.

Narrated Abdullah ibn Umar:

The Prophet (ﷺ) said: He who copies any people is one of them.

'Aishah said:

Narrated Utbah ibn AbdusSulami:

I asked the Messenger of Allah (ﷺ) to clothe me. He clothed me with two coarse clothes of linen.

Narrated Abu Burdah:

My father said to me: My son, if you had seen us while we were with the Messenger of Allah (ﷺ) and the rain had fallen on us, you would have thought that our smell was the smell of the sheep.

Narrated Anas ibn Malik:

The King Dhu Yazan presented to the apostle of Allah (ﷺ) a suit of clothes which he had purchased for thirty-three camels or thirty-three she-camels. He accepted it.

Narrated Ishaq ibn Abdullah ibn al-Harith:

The Messenger of Allah (ﷺ) purchased a suit of clothes for twenty she-camels and some more and he presented it to Dhu Yazan.

Narrated Abdullah ibn Abbas:

When the Haruriyyah made a revolt, I came to Ali (may Allah be pleased with him). He said: Go to these people. I then put on the best suit of the Yemen.

AbuZumayl (a transmitter) said: Ibn Abbas was handsome and of imposing countenance. Ibn Abbas said: I then came to them and they said: Welcome to you, Ibn Abbas! what is this suit of clothes? I said: Why are you objecting to me? I saw over the Messenger of Allah (ﷺ) the best suit of clothes.

Abu Dawud said: The name of Abu Zumail is Sammak b. al-Walid al-Hanafi.

Narrated Sa'd:

I saw a man riding on a white mule and he had a black turban of silk and wool. He said: The Messenger of Allah (ﷺ) put it on me. This is the version of Uthman, and there is the word akhbara in his tradition.

Narrated Abdur Rahman ibn Ghanam al-Ash'ari:

Abu Amir or Abu Malik told me--I swear by Allah another oath that he did not believe me that he heard the Messenger of Allah (ﷺ) say: There will be among my community people who will make lawful (the use of) khazz and silk. Some of them will be transformed into apes and swine.

Abu Dawud said: Twenty Companions of the Messenger of Allah (ﷺ) or more put on khazz. Anas and al-Bara' b. 'Azib were among them.

Narrated Anas ibn Malik:

The king of Rome presented a fur of silk brocade to the Prophet (ﷺ) and he wore it. The scene that his hands were moving (while wearing the robe) is before my eyes. He then sent it to Ja'far who wore it and came to him. The Prophet (ﷺ) said: I did not send it to you to wear. He asked: What should I do with it? He replied: Send it to your brother Negus.

Narrated Imran ibn Husayn:

The Prophet (ﷺ) said: I do not ride on purple, or wear a garment dyed with saffron, or wear shirt hemmed with silk. Pointing to the collar of his shirt al-Hasan (al-Basri) said: The perfume used by men should have an odour but no colour, and the perfume used by women should have a colour but no odour.

Sa'id said: I think he said: They interpreted his tradition about perfume used by women as applying when she comes out. But when she is with her husband, she may use any perfume she wishes.

Narrated Abul Husayn, that is al-Haytham ibn Shafi

I and a companion of mine called Abu 'Amir, a man from al-Ma'afir went to perform prayer in Bayt al-Maqdis (Jerusalem). Their preacher was a man of Azd called AbuRayhanah, who was a companion of the Prophet (ﷺ).

Abul Husayn said:

Abu Dawud said: The solitary point in this tradition (not supported by other traditions) is the report about the signet-ring.

Narrated Ali ibn AbuTalib:

The Messenger of Allah (ﷺ) forbade me to wear a gold ring, or a Qassi garment or the use purple saddle-cloths.

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (ﷺ) once prayed wearing a garment having marks. He looked at its marks. When he saluted, he said: Take this garment of mine to AbuJahm, for it turned my attention just now in my prayer, and bring a simple garment without marks.

Abu Dawud said: The name of Abu Jahm b. Hudhaifah from Banu 'Adi b. Ka'b b. Ghanam

Narrated Asma:

Abdullah AbuUmar, client of Asma', daughter of AbuBakr, said: I saw Ibn Umar buying a Syrian garment in the market. When he saw that it had red warp, he returned it. I then came to Asma' and mentioned it to her. She said: Bring me, slave-girl, the mantle of the Messenger of Allah (ﷺ). She brought out a mantle of a course ornamented cloth, with its collar, sleeves, front, and back were hemmed with brocade.

Narrated Ali ibn AbuTalib:

The Prophet of Allah (ﷺ) took silk and held it in his right hand, and took gold and held it in his left hand and said: both of these are prohibited to the males of my community.

Narrated Jabir ibn Abdullah:

We used to take it away (i.e. silk) from boys, and leave it for girls. Mis'ar said: I asked Amr ibn Dinar about it, but he did not know it.

Narrated Abdullah ibn Abbas:

The Prophet (ﷺ) said: Wear your white garments, for they are among your best garments, and shroud your dead in them. Among the best types of collyrium you use is antimony (ithmid) for it clears the vision and makes the hair sprout.

Narrated Jabir ibn Abdullah:

The Messenger of Allah (ﷺ) paid visit to us, and saw a dishevelled man whose hair was disordered. He said: Could this man not find something to make his hair lie down? He saw another man wearing dirty clothes and said: Could this man not find something to wash his garments with.

Abu al-Ahwas quoted his father saying:

Narrated Zayd ibn Aslam:

Ibn Umar used to dye his beard with yellow colour so much so that his clothes were filled (dyed) with yellowness. He was asked: Why do you dye with yellow colour? He replied: I saw the Messenger of Allah (ﷺ) dyeing with yellow colour, and nothing was dearer to him than it. He would dye all his clothes with it, even his turban.

Narrated AbuRimthah:

I went with my father to the Prophet (ﷺ) and saw two green garments over him.

Narrated 'Amr b. Suh'aib:

On his father's authority, said that his grandfather said: We came down with the Messenger of Allah (ﷺ) from a turning of a valley. He turned his attention to me and I was wearing a garment dyed with a reddish yellow dye. He asked: What is this garment over you? I recognised what he disliked. I then came to my family who were burning their oven. I threw it (the garment) in it and came to him the next day. He asked: Abdullah, what have you done with the garment? I informed him about it. He said: Why did you not give it to one of your family to wear, for there is no harm in it for women.

Narrated Abdullah ibn Amr ibn al-'As:

The Messenger of Allah (ﷺ) saw me. The version of AbuAli al-Lula' has: I think I wore a garment dyed with a reddish yellow colour. He asked: What is this? So I went and burnt it. The Prophet (ﷺ) said: What have you done with your garment? I replied: I burnt it. He said: Why did you not give it to one of your women to wear?

Abu Dawud said: Thawr transmitted it from Khalid and said: "Pink (muwarrad)" while Tawus said: "Reddish yellow colour (mu'asfar)".

Narrated Abdullah ibn Amr ibn al-'As:

A man wearing two red garments passed the Prophet (ﷺ) and gave him a greeting, but he did not respond to his greeting.

Narrated Rafi' ibn Khadij:

We went out with the Messenger of Allah (ﷺ) on a journey, and we had on our saddles and camels garments consisting of red warp of wool. The Messenger of Allah (ﷺ) said: Do I not see that red colour has dominated you. We then got up quickly on account of this saying of the Messenger of Allah (ﷺ) and some of our camels ran away. We then took the garments and withdrew them.

Narrated Hurayth ibn al-Abajj as-Sulayhi:

That a woman of Banu Asad: One day I was with Zaynab, the wife of the Messenger of Allah (ﷺ), and we were dyeing her clothes with red ochre. In the meantime the Messenger of Allah (ﷺ) peeped us. When he saw the red ochre, he returned. When Zaynab saw this, she realised that the Messenger of Allah (ﷺ) disapproved of what she had done. She then took and washed her clothes and concealed all redness. The Messenger of Allah (ﷺ) then returned and peeped, and when he did not see anything, he entered.

Narrated Amir:

I saw the Messenger of Allah (ﷺ) at Mina giving sermon on a mule and wearing a red garment, while Ali was announcing.

Narrated Aisha, Ummul Mu'minin:

I made a black cloak for the Prophet (ﷺ) and he put it on; but when he sweated in it and noticed the odour of the wool, he threw it away. The narrator said: I think he said: He liked good smell.

Narrated Jabir ibn Abdullah:

When I came to the Prophet (ﷺ), he was sitting with his hands round his knees wearing the cloak the fringe of which was over his feet.

Narrated Ali ibn Rukanah:

Ali quoting his father said: Rukanah wrestled with the Prophet (ﷺ) and the Prophet (ﷺ) threw him on the ground. Rukanah said: I heard the Prophet (ﷺ) say: The difference between us and the polytheists is that we wear turbans over caps.

Narrated AbdurRahman ibn Awf:

The Messenger of Allah (ﷺ) put a turban on me and let the ends hang in front of him and behind me.

Narrated AbuHurayrah:

The Messenger of Allah (ﷺ) forbade wearing clothes in two styles: that a man sits in a single garment with his hands round his knees and uncover his private parts towards heaven and that he wears his garment while one of his sides is uncovered, and puts the garment on his shoulders.

Mu'awiyah b. Qurrah quoted his father as saying:

'Urwah said: I always saw Mu'awiyah and his son opening their buttons of the collar during winter and summer. They never closed their buttons.

Narrated AbuJurayy Jabir ibn Salim al-Hujaymi:

I saw a man whose opinion was accepted by the people, and whatever he said they submitted to it. I asked: Who is he? They said: This is the Messenger of Allah (ﷺ). I said: On you be peace, Messenger of Allah, twice. He said: Do not say "On you be peace," for "On you be peace" is a greeting for the dead, but say "Peace be upon you".

I asked: You are the Messenger of Allah (may peace be upon you)? He said: I am the Messenger of Allah Whom you call when a calamity befalls you and He removes it; when you suffer from drought and you call Him, He grows food for you; and when you are in a desolate land or in a desert and your she-camel strays and you call Him, He returns it to you.

I said: Give me some advice. He said: Do not abuse anyone. He said that he did not abuse a freeman, or a slave, or a camel or a sheep thenceforth. He said: Do not look down upon any good work, and when you speak to your brother, show him a cheerful face. This is a good work. Have your lower garment halfway down your shin; if you cannot do it, have it up to the ankles. Beware of trailing the lower garment, for it is conceit and Allah does not like conceit. And if a man abuses and shames you for something which he finds in you, then do not shame him for something which you find in him; he will bear the evil consequences for it.

Narrated Qays ibn Bishr at-Taghlibi:

My father told me that he was a companion of Abu Darda'. There was in Damascus a man from the companions of the Prophet (ﷺ), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'.

AbudDarda' said to him: Tell us a word which benefits us and does not harm you.

He said: The Messenger of Allah (ﷺ) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (ﷺ) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance.

He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement?

He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (ﷺ) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (ﷺ)?

He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us.

AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you.

He said: The Messenger of Allah (ﷺ) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day.

AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you.

He said: The Messenger of Allah (ﷺ) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day.

AbudDarda' said to him: (tell us) a word which benefits us and does not harm you.

He said: I heard the Messenger of Allah (ﷺ) say: You are coming to your brethren; so tidy your mounts and tidy your dress, until you are like a mole among the people. Allah does not like obscene words or deeds, or do intentional committing of obscenity.

Abu Dawud said: Similarly, Abu Nu'aim narrated from Hisham. He said: Until you will be like a mole among the people.

Narrated AbuHurayrah:

The Prophet (ﷺ) said: Allah Most High says: Pride is my cloak and majesty is my lower garment, and I shall throw him who view with me regarding one of them into Hell.

The Messenger of Allah (ﷺ) as saying: He who has in his heart as much pride as much pride as grain of mustard-seed will not enter paradise. And he who has in his heart as much faith as grain of mustard-seed will not enter Hell.

Abu Dawud said: Al-Qasmali has transmitted it from Al-A'mash in a similar way.

Narrated AbuHurayrah:

A man who was beautiful came to the Prophet (ﷺ). He said: Messenger of Allah, I am a man who likes beauty, and I have been given some of it, as you see. And I do not like that anyone excels me (in respect of beauty). Perhaps he said: "even to the extent of thong of my sandal (shirak na'li)", or he he said: "to the extent of strap of my sandal (shis'i na'li)". Is it pride? He replied: No, pride is disdaining what is true and despising people.

Narrated Abdur Rahman:

I asked Abu Sa'id al-Khudri about wearing lower garment. He said: You have come to the man who knows it very well. The Messenger of Allah (ﷺ) said: The way for a believer to wear a lower garment is to have it halfway down his legs and he is guilty of no sin if it comes halfway between that and the ankles, but what comes lower than the ankles is in Hell. On the day of Resurrection. Allah will not look at him who trails his lower garment conceitedly.

Narrated Abdullah ibn Umar:

The Prophet (ﷺ) said: Hanging down is in lower garment, shirt and turban. If anyone trails any of them conceitedly, Allah will not look at him on the Day of Resurrection.

Narrated Abdullah ibn Umar:

What the Messenger of Allah (ﷺ) said about lower garment also applies to shirt.

Ikrimah said that he saw Ibn Abbas putting on lower garment, letting the hem on the top of his foot and raising it behind. He said:

Narrated AbuHurayrah:

The Messenger of Allah (ﷺ) cursed the man who dressed like a woman and the woman who dressed like a man.

Ibn AbuMulaykah told that when someone remarked to Aisha that a woman was wearing sandals, she replied:

Safiyyah, daughter of Shaybah, said that Aisha mentioned the women of Ansar, praised them and said good words about them. She then said:

Narrated Umm Salamah, Ummul Mu'minin:

When the verse "That they should cast their outer garments over their persons" was revealed, the women of Ansar came out as if they had crows over their heads by wearing outer garments.

Narrated Aisha, Ummul Mu'minin:

May Allah have mercy on the early immigrant women. When the verse "That they should draw their veils over their bosoms" was revealed, they tore their thick outer garments and made veils from them.

Ibn al-Sarh said:

Narrated Aisha, Ummul Mu'minin:

Asma, daughter of AbuBakr, entered upon the Messenger of Allah (ﷺ) wearing thin clothes. The Messenger of Allah (ﷺ) turned his attention from her. He said: O Asma', when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to his face and hands.

Abu Dawud said: This is a mursal tradition (i.e. the narrator who transmitted it from 'Aishah is missing) Khalid b. Duraik did not see 'Aishah.

Narrated Anas ibn Malik:

The Prophet (ﷺ) brought Fatimah a slave which he donated to her. Fatimah wore a garment which, when she covered her head, did not reach her feet, and when she covered her feet by it, that garment did not reach her head. When the Prophet (ﷺ) saw her struggle, he said: There is no harm to you: Here is only your father and slave.

Narrated Aisha, Ummul Mu'minin:

A mukhannath (eunuch) used to enter upon the wives of Prophet (ﷺ). They (the people) counted him among those who were free of physical needs. One day the Prophet (ﷺ) entered upon us when he was with one of his wives, and was describing the qualities of a woman, saying: When she comes forward, she comes forward with four (folds in her stomach), and when she goes backward, she goes backward with eight (folds in her stomach). The Prophet (ﷺ) said: Do I not see that this (man) knows what here lies. Then they (the wives) observed veil from him.

Narrated Umm Salamah, Ummul Mu'minin:

I was with the Messenger of Allah (ﷺ) while Maymunah was with him. Then Ibn Umm Maktum came. This happened when we were ordered to observe veil (purdah). The Prophet (ﷺ) said: Observe veil from him. We asked: Messenger of Allah! is he not blind? He can neither see us nor recognise us. The Prophet (ﷺ) said: Are both of you blind? Do you not see him? AbuDawud said: This was peculiar to the wives of the Prophet (ﷺ). Do you not see that Fatimah daughter of Qays passed her waiting period with Ibn Umm Maktum. The Prophet (ﷺ) said to Fatimah daughter of Qays: Pass your waiting period with Ibn Umm Maktum, for he is a blind man. You can put off your clothes with him.

Narrated 'Amr b. Suh'aib:

On his father's authority, said that his grandfather reported the Prophet (ﷺ) said: When one of you marries his male-slave to his slave-woman, he should not look at her private parts.

Narrated 'Amr b. Suh'aib:

On his father's authority, said that his grandfather reported the Prophet (ﷺ) said: When one of you marries his female servant to his slave or to his employee, he should not look at her private part below the navel and above the knees.

Abu Dawud said: The correct name is Sawwad b. Dawud al-Muzani al-Sairafi (and not Dawud b. Sawwad as mentioned in the chain). The narrator waki' misunderstood it.

Narrated Umm Salamah, Ummul Mu'minin:

The Prophet (ﷺ) came to visit her when she was veiled, and said: use one fold and not two.

Abu Dawud said: "Use one fold and not two" means: "Do not fold it like the turban of a man. Do not double it up manifolds."

Narrated Dihyah ibn Khalifah al-Kalbi:

The Messenger of Allah (ﷺ) was brought some pieces of fine Egyptian linen and he gave me one and said: Divide it into two; cut one of the pieces into a shirt and give the other to your wife for veil. Then when he turned away, he said: And order your wife to wear a garment below it and not show her figure.

Abu Dawud said: Yahya b. Ayyub transmitted it and said: 'Abbas b. 'Ubaid Allah b. 'Abbas

Safiyyah, daughter of AbuUbayd, said:

The tradition mentioned above has also been transmitted by Umm Salamah from the Prophet (ﷺ) through a different chain of narrators.

Abu Dawud said:

Narrated Abdullah ibn Umar:

The Messenger of Allah (ﷺ) gave licence to the Mothers of the believers (i.e. the wives of the Prophet) to hang down their lower garment a span. Then they asked him to increase it, and he increased one span for them. They would send (the garment) to us and we would measure it one forearm's length for them.

Ma'mar said:

Abu Dawud said: Al-Auza'i, Yunus and 'Uqail did not mention tanning. al-Zubaidi, Sa'id b. 'Abd al-Aziz and Hafs b. 'Abd al-'Aziz mentioned tanning.

Narrated Aisha, Ummul Mu'minin:

The Prophet (ﷺ) ordered that the skins of the animals which had died a natural death should be used when they are tanned.

Narrated Salamah ibn al-Muhabbaq:

On the expedition of Tabuk the Messenger of Allah (ﷺ) came to a household and, seeing a bucket hanging, asked for water. They said: Messenger of Allah, the animal died a natural death. He replied; Its tanning is its purification.

Al-Aliyah, daughter of Subay', said:

Narrated Abdullah ibn Ukaym:

The letter of the Messenger of Allah (ﷺ) was read out to us in the territory of Juhaynah when I was a young boy: Do not make use of the skin or sinew of an animal which died a natural death.

Al-Hakam ibn Uyaynah said that he went along with some people to Abdullah ibn Ukaym, a man of Juhaynah. al-Hakam said:

Abu Dawud said: Al-Nadr b. Shumail said: The skin is called ihab when it is not tanned and when it is tanned, it not called ihab but na,es shann and qirbah (tanned skin or leather).

Narrated Mu'awiyah:

The Prophet (ﷺ) said: Do not ride on silk stuff and panther skins. AbuSa'id said to us: AbuDawud said to us: The name of AbulMu'tamir is Yazid ibn Tahman. He lived in al-Hirah.

Khalid said:

Mu'awiyah said to al-Miqdam: Do you know that al-Hasan ibn Ali has died? Al-Miqdam recited the Qur'anic verse "We belong to Allah and to Him we shall return."

A man asked him: Do you think it a calamity? He replied: Why should I not consider it a calamity when it is a fact that the Messenger of Allah (ﷺ) used to take him on his lap, saying: This belongs to me and Husayn belongs to Ali?

The man of Banu Asad said: (He was) a live coal which Allah has extinguished. Al-Miqdam said: Today I shall continue to make you angry and make you hear what you dislike. He then said: Mu'awiyah, if I speak the truth, declare me true, and if I tell a lie, declare me false.

He said: Do so. He said: I adjure you by Allah, did you hear the Messenger of Allah (ﷺ) forbidding use to wear gold?

He replied: Yes. He said: I adjure you by Allah, do you know that the Messenger of Allah (ﷺ) prohibited the wearing of silk?

He replied: Yes. He said: I adjure you by Allah, do you know that the Messenger of Allah (ﷺ) prohibited the wearing of the skins of beasts of prey and riding on them?

He said: Yes. He said: I swear by Allah, I saw all this in your house, O Mu'awiyah.

Mu'awiyah said: I know that I cannot be saved from you, O Miqdam.

Khalid said: Mu'awiyah then ordered to give him what he did not order to give to his two companions, and gave a stipend of two hundred (dirhams) to his son. Al-Miqdam then divided it among his companions, and the man of Banu Asad did not give anything to anyone from the property he received. When Mu'awiyah was informed about it, he said: Al-Miqdam is a generous man; he has an open hand (for generosity). The man of Banu Asad withholds his things in a good manner.

Abu al-Malih b. Usamah quoting his father said:

Narrated Jabir ibn Abdullah:

The Messenger of Allah (ﷺ) forbade that a man should put on sandals while standing.

Narrated Abdullah ibn Abbas:

It is part of the Sunnah that when a man sits down, he should take off his sandals and place them at his side.

The Messenger of Allah (ﷺ) liked to begin with the right side as far as possible in all conditions: in his purification, and combing. The narrator Muslim added: "in using tooth-stick," and he did not mention "in all his conditions".

Abu Dawud said: Shu'bah transmitted it from Mu'adh, but did not mention "his tooth-stick."

Narrated AbuHurayrah:

The Prophet (ﷺ) said: When you put on (a garment) and when you perform ablution, you should begin with your right side.

Narrated Jabir ibn Samurah:

When I came to the Prophet (ﷺ) in his house, I saw him sitting reclining on a pillow. The narrator Ibn al-Jarrah added: "on his left side".

Abu Dawud said: Ishaq b. Mansur transmitted it from Isra'il, also mentioning the words "on his left side".

Sa'id ibn Amr al-Qurashi quoting his father said:

Narrated Aisha, Ummul Mu'minin:

The bedding of the Messenger of Allah (ﷺ) consisted of leather stuffed with palm fibre.

Narrated Umm Salamah, Ummul Mu'minin:

Her bedding was in front of the place of prayer of the Prophet (ﷺ).

Narrated Abdullah ibn Umar:

The Messenger of Allah (ﷺ) came to Fatimah and found a curtain hanging at her door, so he did not enter. Whenever he entered (the house), he would visit her first. Then Ali came and found that Fatimah was grieved.

He asked: What is the matter with you? She replied: The Messenger of Allah (ﷺ) came to me but did not enter (the house).

Ali then came to him and said: Messenger of Allah, Fatimah felt it keenly that you came to visit her but did not go in. He replied: What have I to do with this world? What have I to do with prints and figures (on the curtain)? He (Ali) then went to Fatimah and informed her of what the Messenger of Allah (ﷺ) had said.

She said: Ask the Messenger of Allah (ﷺ) what he me to do about it.

He (the Prophet) said: Tell her that she must send it to so-and-so.

Narrated Ali ibn AbuTalib:

The Prophet (ﷺ) said: The angels do not enter a house which contains a picture, a dog, or a man who is impure by sexual defilement.

Narrated Jabir ibn Abdullah:

The Prophet (ﷺ) ordered Umar ibn al-Khattab who was in al-Batha' at the time of the conquest (of Makkah) to visit the Ka'bah and obliterate all images in it. The Prophet (ﷺ) did not enter it until all the images were obliterated.

Narrated AbuHurayrah:

The Messenger of Allah (ﷺ) said: Gabriel (ﷺ) came to me and said: I came to you last night and was prevented from entering simply because there were images at the door, for there was a decorated curtain with images on it in the house, and there was a dog in the house. So order the head of the image which is in the house to be cut off so that it resembles the form of a tree; order the curtain to be cut up and made into two cushions spread out on which people may tread; and order the dog to be turned out.

The Messenger of Allah (ﷺ) then did so. The dog belonged to al-Hasan or al-Husayn and was under their couch. So he ordered it to be turned out.

Abu Dawud said: Al-Nadd means a thing on which clothes are placed like a couch.