Narrated Ibn Shihab:

Once `Umar bin `Abdul `Aziz delayed the prayer and `Urwa bin Az-Zubair went to him and said, "Once in 'Iraq, Al-Mughira bin Shu`ba delayed his prayers and Abi Mas`ud Al-Ansari went to him and said, 'O Mughira! What is this? Don't you know that once Gabriel came and offered the prayer (Fajr prayer) and Allah's Messenger (ﷺ) prayed too, then he prayed again (Zuhr prayer) and so did Allah's Apostle and again he prayed (`Asr prayers and Allah's Messenger (ﷺ) did the same; again he prayed (Maghrib-prayer) and so did Allah's Messenger (ﷺ) and again prayed (`Isha prayer) and so did Allah's Apostle and (Gabriel) said, 'I was ordered to do so (to demonstrate the prayers prescribed to you)?'" `Umar (bin `Abdul `Aziz) said to `Urwa, "Be sure of what you Say. Did Gabriel lead Allah's Messenger (ﷺ) at the stated times of the prayers?" `Urwa replied, "Bashir bin Abi Mas`ud narrated like this on the authority of his father." `Urwa added, "Aisha told me that Allah's Messenger (ﷺ) used to pray `Asr prayer when the sunshine was still inside her residence (during the early time of `Asr).

Narrated Ibn `Abbas:

"Once a delegation of `Abdul Qais came to Allah's Messenger (ﷺ) and said, "We belong to such and such branch of the tribe of Rab'a [??] and we can only come to you in the sacred months. Order us to do something good so that we may (carry out) take it from you and also invite to it our people whom we have left behind (at home)." The Prophet (ﷺ) said, " I order you to do four things and forbid you from four things. (The first four are as follows): -1. To believe in Allah. (And then he: explained it to them i.e.) to testify that none has the right to be worshipped but Allah and (Muhammad) am Allah's Messenger (ﷺ) -2. To offer prayers perfectly (at the stated times): -3. To pay Zakat (obligatory charity) -4. To give me Khumus (The other four things which are forbidden are as follows): -1. Dubba -2. Hantam -3. Muqaiyat [??] -4. Naqir (all these are utensils used for the preparation of alcoholic drinks).

Narrated Ibn `Abbas:

"Once a delegation of `Abdul Qais came to Allah's Messenger (ﷺ) and said, "We belong to such and such branch of the tribe of Rab'a [??] and we can only come to you in the sacred months. Order us to do something good so that we may (carry out) take it from you and also invite to it our people whom we have left behind (at home)." The Prophet (ﷺ) said, " I order you to do four things and forbid you from four things. (The first four are as follows): -1. To believe in Allah. (And then he: explained it to them i.e.) to testify that none has the right to be worshipped but Allah and (Muhammad) am Allah's Messenger (ﷺ) -2. To offer prayers perfectly (at the stated times): -3. To pay Zakat (obligatory charity) -4. To give me Khumus (The other four things which are forbidden are as follows): -1. Dubba -2. Hantam -3. Muqaiyat [??] -4. Naqir (all these are utensils used for the preparation of alcoholic drinks).

Narrated Jarir bin `Abdullah:

I gave the pledge of allegiance to Allah's Messenger (ﷺ) for to offer prayers perfectly, to pay Zakat regularly, and to give good advice to every Muslim.

Narrated Jarir bin `Abdullah:

I gave the pledge of allegiance to Allah's Messenger (ﷺ) for to offer prayers perfectly, to pay Zakat regularly, and to give good advice to every Muslim.

Narrated Jarir bin `Abdullah:

I gave the pledge of allegiance to Allah's Messenger (ﷺ) for to offer prayers perfectly, to pay Zakat regularly, and to give good advice to every Muslim.

Narrated Shaqiq:

that he had heard Hudhaifa saying, "Once I was sitting with `Umar and he said, 'Who amongst you remembers the statement of Allah's Messenger (ﷺ) about the afflictions?' I said, 'I know it as the Prophet (ﷺ) had said it.' `Umar said, 'No doubt you are bold.' I said, 'The afflictions caused for a man by his wife, money, children and neighbor are expiated by his prayers, fasting, charity and by enjoining (what is good) and forbidding (what is evil).' `Umar said, 'I did not mean that but I asked about that affliction which will spread like the waves of the sea.' I (Hudhaifa) said, 'O leader of the faithful believers! You need not be afraid of it as there is a closed door between you and it.' `Umar asked, Will the door be broken or opened?' I replied, 'It will be broken.' `Umar said, 'Then it will never be closed again.' I was asked whether `Umar knew that door. I replied that he knew it as one knows that there will be night before the tomorrow morning. I narrated a Hadith that was free from any misstatement" The subnarrator added that they deputized Masruq to ask Hudhaifa (about the door). Hudhaifa said, "The door was `Umar himself."

Narrated Shaqiq:

that he had heard Hudhaifa saying, "Once I was sitting with `Umar and he said, 'Who amongst you remembers the statement of Allah's Messenger (ﷺ) about the afflictions?' I said, 'I know it as the Prophet (ﷺ) had said it.' `Umar said, 'No doubt you are bold.' I said, 'The afflictions caused for a man by his wife, money, children and neighbor are expiated by his prayers, fasting, charity and by enjoining (what is good) and forbidding (what is evil).' `Umar said, 'I did not mean that but I asked about that affliction which will spread like the waves of the sea.' I (Hudhaifa) said, 'O leader of the faithful believers! You need not be afraid of it as there is a closed door between you and it.' `Umar asked, Will the door be broken or opened?' I replied, 'It will be broken.' `Umar said, 'Then it will never be closed again.' I was asked whether `Umar knew that door. I replied that he knew it as one knows that there will be night before the tomorrow morning. I narrated a Hadith that was free from any misstatement" The subnarrator added that they deputized Masruq to ask Hudhaifa (about the door). Hudhaifa said, "The door was `Umar himself."

Narrated Shaqiq:

that he had heard Hudhaifa saying, "Once I was sitting with `Umar and he said, 'Who amongst you remembers the statement of Allah's Messenger (ﷺ) about the afflictions?' I said, 'I know it as the Prophet (ﷺ) had said it.' `Umar said, 'No doubt you are bold.' I said, 'The afflictions caused for a man by his wife, money, children and neighbor are expiated by his prayers, fasting, charity and by enjoining (what is good) and forbidding (what is evil).' `Umar said, 'I did not mean that but I asked about that affliction which will spread like the waves of the sea.' I (Hudhaifa) said, 'O leader of the faithful believers! You need not be afraid of it as there is a closed door between you and it.' `Umar asked, Will the door be broken or opened?' I replied, 'It will be broken.' `Umar said, 'Then it will never be closed again.' I was asked whether `Umar knew that door. I replied that he knew it as one knows that there will be night before the tomorrow morning. I narrated a Hadith that was free from any misstatement" The subnarrator added that they deputized Masruq to ask Hudhaifa (about the door). Hudhaifa said, "The door was `Umar himself."

Narrated Shaqiq:

that he had heard Hudhaifa saying, "Once I was sitting with `Umar and he said, 'Who amongst you remembers the statement of Allah's Messenger (ﷺ) about the afflictions?' I said, 'I know it as the Prophet (ﷺ) had said it.' `Umar said, 'No doubt you are bold.' I said, 'The afflictions caused for a man by his wife, money, children and neighbor are expiated by his prayers, fasting, charity and by enjoining (what is good) and forbidding (what is evil).' `Umar said, 'I did not mean that but I asked about that affliction which will spread like the waves of the sea.' I (Hudhaifa) said, 'O leader of the faithful believers! You need not be afraid of it as there is a closed door between you and it.' `Umar asked, Will the door be broken or opened?' I replied, 'It will be broken.' `Umar said, 'Then it will never be closed again.' I was asked whether `Umar knew that door. I replied that he knew it as one knows that there will be night before the tomorrow morning. I narrated a Hadith that was free from any misstatement" The subnarrator added that they deputized Masruq to ask Hudhaifa (about the door). Hudhaifa said, "The door was `Umar himself."

Narrated Ibn Mas`ud:

A man kissed a woman (unlawfully) and then went to the Prophet (ﷺ) and informed him. Allah revealed: And offer prayers perfectly At the two ends of the day And in some hours of the night (i.e. the five compulsory prayers). Verily! good deeds remove (annul) the evil deeds (small sins) (11.114). The man asked Allah's Messenger (ﷺ), "Is it for me?" He said, "It is for all my followers."

Narrated Ibn Mas`ud:

A man kissed a woman (unlawfully) and then went to the Prophet (ﷺ) and informed him. Allah revealed: And offer prayers perfectly At the two ends of the day And in some hours of the night (i.e. the five compulsory prayers). Verily! good deeds remove (annul) the evil deeds (small sins) (11.114). The man asked Allah's Messenger (ﷺ), "Is it for me?" He said, "It is for all my followers."

Narrated Ibn Mas`ud:

A man kissed a woman (unlawfully) and then went to the Prophet (ﷺ) and informed him. Allah revealed: And offer prayers perfectly At the two ends of the day And in some hours of the night (i.e. the five compulsory prayers). Verily! good deeds remove (annul) the evil deeds (small sins) (11.114). The man asked Allah's Messenger (ﷺ), "Is it for me?" He said, "It is for all my followers."

Narrated Ibn Mas`ud:

A man kissed a woman (unlawfully) and then went to the Prophet (ﷺ) and informed him. Allah revealed: And offer prayers perfectly At the two ends of the day And in some hours of the night (i.e. the five compulsory prayers). Verily! good deeds remove (annul) the evil deeds (small sins) (11.114). The man asked Allah's Messenger (ﷺ), "Is it for me?" He said, "It is for all my followers."

Narrated `Abdullah:

I asked the Prophet (ﷺ) "Which deed is the dearest to Allah?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is the next (in goodness)?" He replied, "To be good and dutiful to your parents" I again asked, "What is the next (in goodness)?" He replied, 'To participate in Jihad (religious fighting) in Allah's cause." `Abdullah added, "I asked only that much and if I had asked more, the Prophet (ﷺ) would have told me more."

Narrated `Abdullah:

I asked the Prophet (ﷺ) "Which deed is the dearest to Allah?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is the next (in goodness)?" He replied, "To be good and dutiful to your parents" I again asked, "What is the next (in goodness)?" He replied, 'To participate in Jihad (religious fighting) in Allah's cause." `Abdullah added, "I asked only that much and if I had asked more, the Prophet (ﷺ) would have told me more."

Narrated `Abdullah:

I asked the Prophet (ﷺ) "Which deed is the dearest to Allah?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is the next (in goodness)?" He replied, "To be good and dutiful to your parents" I again asked, "What is the next (in goodness)?" He replied, 'To participate in Jihad (religious fighting) in Allah's cause." `Abdullah added, "I asked only that much and if I had asked more, the Prophet (ﷺ) would have told me more."

Narrated `Abdullah:

I asked the Prophet (ﷺ) "Which deed is the dearest to Allah?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is the next (in goodness)?" He replied, "To be good and dutiful to your parents" I again asked, "What is the next (in goodness)?" He replied, 'To participate in Jihad (religious fighting) in Allah's cause." `Abdullah added, "I asked only that much and if I had asked more, the Prophet (ﷺ) would have told me more."

Narrated `Abdullah:

I asked the Prophet (ﷺ) "Which deed is the dearest to Allah?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is the next (in goodness)?" He replied, "To be good and dutiful to your parents" I again asked, "What is the next (in goodness)?" He replied, 'To participate in Jihad (religious fighting) in Allah's cause." `Abdullah added, "I asked only that much and if I had asked more, the Prophet (ﷺ) would have told me more."

Narrated Abu Huraira:

I heard Allah's Messenger (ﷺ) saying, "If there was a river at the door of anyone of you and he took a bath in it five times a day would you notice any dirt on him?" They said, "Not a trace of dirt would be left." The Prophet (ﷺ) added, "That is the example of the five prayers with which Allah blots out (annuls) evil deeds."

Narrated Abu Huraira:

I heard Allah's Messenger (ﷺ) saying, "If there was a river at the door of anyone of you and he took a bath in it five times a day would you notice any dirt on him?" They said, "Not a trace of dirt would be left." The Prophet (ﷺ) added, "That is the example of the five prayers with which Allah blots out (annuls) evil deeds."

Narrated Abu Huraira:

I heard Allah's Messenger (ﷺ) saying, "If there was a river at the door of anyone of you and he took a bath in it five times a day would you notice any dirt on him?" They said, "Not a trace of dirt would be left." The Prophet (ﷺ) added, "That is the example of the five prayers with which Allah blots out (annuls) evil deeds."

Narrated Abu Huraira:

I heard Allah's Messenger (ﷺ) saying, "If there was a river at the door of anyone of you and he took a bath in it five times a day would you notice any dirt on him?" They said, "Not a trace of dirt would be left." The Prophet (ﷺ) added, "That is the example of the five prayers with which Allah blots out (annuls) evil deeds."

Narrated Abu Huraira:

I heard Allah's Messenger (ﷺ) saying, "If there was a river at the door of anyone of you and he took a bath in it five times a day would you notice any dirt on him?" They said, "Not a trace of dirt would be left." The Prophet (ﷺ) added, "That is the example of the five prayers with which Allah blots out (annuls) evil deeds."

Narrated Abu Huraira:

I heard Allah's Messenger (ﷺ) saying, "If there was a river at the door of anyone of you and he took a bath in it five times a day would you notice any dirt on him?" They said, "Not a trace of dirt would be left." The Prophet (ﷺ) added, "That is the example of the five prayers with which Allah blots out (annuls) evil deeds."

Narrated Ghailan:

Anas said, "I do not find (now-a-days) things as they were (practiced) at the time of the Prophet." Somebody said "The prayer (is as it was.)" Anas said, "Have you not done in the prayer what you have done?

Narrated Ghailan:

Anas said, "I do not find (now-a-days) things as they were (practiced) at the time of the Prophet." Somebody said "The prayer (is as it was.)" Anas said, "Have you not done in the prayer what you have done?

Narrated Ghailan:

Anas said, "I do not find (now-a-days) things as they were (practiced) at the time of the Prophet." Somebody said "The prayer (is as it was.)" Anas said, "Have you not done in the prayer what you have done?

Narrated Ghailan:

Anas said, "I do not find (now-a-days) things as they were (practiced) at the time of the Prophet." Somebody said "The prayer (is as it was.)" Anas said, "Have you not done in the prayer what you have done?

Narrated Ghailan:

Anas said, "I do not find (now-a-days) things as they were (practiced) at the time of the Prophet." Somebody said "The prayer (is as it was.)" Anas said, "Have you not done in the prayer what you have done?

Narrated Ghailan:

Anas said, "I do not find (now-a-days) things as they were (practiced) at the time of the Prophet." Somebody said "The prayer (is as it was.)" Anas said, "Have you not done in the prayer what you have done?

Narrated Ghailan:

Anas said, "I do not find (now-a-days) things as they were (practiced) at the time of the Prophet." Somebody said "The prayer (is as it was.)" Anas said, "Have you not done in the prayer what you have done?

Narrated Az-Zuhri that he visited Anas bin Malik at Damascus and found him weeping and asked him why he was weeping. He replied, "I do not know anything which I used to know during the life-time of Allah's Apostle except this prayer which is being lost (not offered as it should be)."

Narrated Az-Zuhri that he visited Anas bin Malik at Damascus and found him weeping and asked him why he was weeping. He replied, "I do not know anything which I used to know during the life-time of Allah's Apostle except this prayer which is being lost (not offered as it should be)."

Narrated Az-Zuhri that he visited Anas bin Malik at Damascus and found him weeping and asked him why he was weeping. He replied, "I do not know anything which I used to know during the life-time of Allah's Apostle except this prayer which is being lost (not offered as it should be)."

Narrated Az-Zuhri that he visited Anas bin Malik at Damascus and found him weeping and asked him why he was weeping. He replied, "I do not know anything which I used to know during the life-time of Allah's Apostle except this prayer which is being lost (not offered as it should be)."

Narrated Az-Zuhri that he visited Anas bin Malik at Damascus and found him weeping and asked him why he was weeping. He replied, "I do not know anything which I used to know during the life-time of Allah's Apostle except this prayer which is being lost (not offered as it should be)."

Narrated Az-Zuhri that he visited Anas bin Malik at Damascus and found him weeping and asked him why he was weeping. He replied, "I do not know anything which I used to know during the life-time of Allah's Apostle except this prayer which is being lost (not offered as it should be)."

Narrated Az-Zuhri that he visited Anas bin Malik at Damascus and found him weeping and asked him why he was weeping. He replied, "I do not know anything which I used to know during the life-time of Allah's Apostle except this prayer which is being lost (not offered as it should be)."

Narrated Anas:

The Prophet (ﷺ) said, "Whenever anyone of you offers his prayer he is speaking in private to his Lord. So he should not spit to his right but under his left foot." Qatada said, "He should not spit in front of him but to his left or under his feet." And Shu`ba said, "He should not spit in front of him, nor to his right but to his left or under his foot." Anas said: The Prophet (ﷺ) said, "He should neither spit in the direction of his Qibla nor to his right but to his left or under his foot."

Narrated Anas:

The Prophet (ﷺ) said, "Whenever anyone of you offers his prayer he is speaking in private to his Lord. So he should not spit to his right but under his left foot." Qatada said, "He should not spit in front of him but to his left or under his feet." And Shu`ba said, "He should not spit in front of him, nor to his right but to his left or under his foot." Anas said: The Prophet (ﷺ) said, "He should neither spit in the direction of his Qibla nor to his right but to his left or under his foot."

Narrated Anas:

The Prophet (ﷺ) said, "Whenever anyone of you offers his prayer he is speaking in private to his Lord. So he should not spit to his right but under his left foot." Qatada said, "He should not spit in front of him but to his left or under his feet." And Shu`ba said, "He should not spit in front of him, nor to his right but to his left or under his foot." Anas said: The Prophet (ﷺ) said, "He should neither spit in the direction of his Qibla nor to his right but to his left or under his foot."

Narrated Anas:

The Prophet (ﷺ) said, "Whenever anyone of you offers his prayer he is speaking in private to his Lord. So he should not spit to his right but under his left foot." Qatada said, "He should not spit in front of him but to his left or under his feet." And Shu`ba said, "He should not spit in front of him, nor to his right but to his left or under his foot." Anas said: The Prophet (ﷺ) said, "He should neither spit in the direction of his Qibla nor to his right but to his left or under his foot."

Narrated Anas:

The Prophet (ﷺ) said, "Whenever anyone of you offers his prayer he is speaking in private to his Lord. So he should not spit to his right but under his left foot." Qatada said, "He should not spit in front of him but to his left or under his feet." And Shu`ba said, "He should not spit in front of him, nor to his right but to his left or under his foot." Anas said: The Prophet (ﷺ) said, "He should neither spit in the direction of his Qibla nor to his right but to his left or under his foot."

Narrated Anas:

The Prophet (ﷺ) said, "Whenever anyone of you offers his prayer he is speaking in private to his Lord. So he should not spit to his right but under his left foot." Qatada said, "He should not spit in front of him but to his left or under his feet." And Shu`ba said, "He should not spit in front of him, nor to his right but to his left or under his foot." Anas said: The Prophet (ﷺ) said, "He should neither spit in the direction of his Qibla nor to his right but to his left or under his foot."

Narrated Anas:

The Prophet (ﷺ) said, "Whenever anyone of you offers his prayer he is speaking in private to his Lord. So he should not spit to his right but under his left foot." Qatada said, "He should not spit in front of him but to his left or under his feet." And Shu`ba said, "He should not spit in front of him, nor to his right but to his left or under his foot." Anas said: The Prophet (ﷺ) said, "He should neither spit in the direction of his Qibla nor to his right but to his left or under his foot."

Narrated Anas:

The Prophet (ﷺ) said, "Whenever anyone of you offers his prayer he is speaking in private to his Lord. So he should not spit to his right but under his left foot." Qatada said, "He should not spit in front of him but to his left or under his feet." And Shu`ba said, "He should not spit in front of him, nor to his right but to his left or under his foot." Anas said: The Prophet (ﷺ) said, "He should neither spit in the direction of his Qibla nor to his right but to his left or under his foot."

Narrated Anas:

The Prophet (ﷺ) said, "Do the prostration properly and do not put your forearms flat with elbows touching the ground like a dog. And if you want to spit, do not spit in front, nor to the right for the person in prayer is speaking in private to his Lord."

Narrated Anas:

The Prophet (ﷺ) said, "Do the prostration properly and do not put your forearms flat with elbows touching the ground like a dog. And if you want to spit, do not spit in front, nor to the right for the person in prayer is speaking in private to his Lord."

Narrated Anas:

The Prophet (ﷺ) said, "Do the prostration properly and do not put your forearms flat with elbows touching the ground like a dog. And if you want to spit, do not spit in front, nor to the right for the person in prayer is speaking in private to his Lord."

Narrated Anas:

The Prophet (ﷺ) said, "Do the prostration properly and do not put your forearms flat with elbows touching the ground like a dog. And if you want to spit, do not spit in front, nor to the right for the person in prayer is speaking in private to his Lord."

Narrated Anas:

The Prophet (ﷺ) said, "Do the prostration properly and do not put your forearms flat with elbows touching the ground like a dog. And if you want to spit, do not spit in front, nor to the right for the person in prayer is speaking in private to his Lord."

Narrated Anas:

The Prophet (ﷺ) said, "Do the prostration properly and do not put your forearms flat with elbows touching the ground like a dog. And if you want to spit, do not spit in front, nor to the right for the person in prayer is speaking in private to his Lord."

Narrated Anas:

The Prophet (ﷺ) said, "Do the prostration properly and do not put your forearms flat with elbows touching the ground like a dog. And if you want to spit, do not spit in front, nor to the right for the person in prayer is speaking in private to his Lord."

Narrated Anas:

The Prophet (ﷺ) said, "Do the prostration properly and do not put your forearms flat with elbows touching the ground like a dog. And if you want to spit, do not spit in front, nor to the right for the person in prayer is speaking in private to his Lord."

Narrated Abu Huraira and `Abdullah bin `Umar:

Allah's Messenger (ﷺ) said, "If it is very hot, then pray the Zuhr prayer when it becomes (a bit) cooler, as the severity of the heat is from the raging of the Hell-fire."

Narrated Abu Huraira and `Abdullah bin `Umar:

Allah's Messenger (ﷺ) said, "If it is very hot, then pray the Zuhr prayer when it becomes (a bit) cooler, as the severity of the heat is from the raging of the Hell-fire."

Narrated Abu Huraira and `Abdullah bin `Umar:

Allah's Messenger (ﷺ) said, "If it is very hot, then pray the Zuhr prayer when it becomes (a bit) cooler, as the severity of the heat is from the raging of the Hell-fire."

Narrated Abu Huraira and `Abdullah bin `Umar:

Allah's Messenger (ﷺ) said, "If it is very hot, then pray the Zuhr prayer when it becomes (a bit) cooler, as the severity of the heat is from the raging of the Hell-fire."

Narrated Abu Huraira and `Abdullah bin `Umar:

Allah's Messenger (ﷺ) said, "If it is very hot, then pray the Zuhr prayer when it becomes (a bit) cooler, as the severity of the heat is from the raging of the Hell-fire."

Narrated Abu Huraira and `Abdullah bin `Umar:

Allah's Messenger (ﷺ) said, "If it is very hot, then pray the Zuhr prayer when it becomes (a bit) cooler, as the severity of the heat is from the raging of the Hell-fire."

Narrated Abu Huraira and `Abdullah bin `Umar:

Allah's Messenger (ﷺ) said, "If it is very hot, then pray the Zuhr prayer when it becomes (a bit) cooler, as the severity of the heat is from the raging of the Hell-fire."

Narrated Abu Huraira and `Abdullah bin `Umar:

Allah's Messenger (ﷺ) said, "If it is very hot, then pray the Zuhr prayer when it becomes (a bit) cooler, as the severity of the heat is from the raging of the Hell-fire."

Narrated Abu Huraira and `Abdullah bin `Umar:

Allah's Messenger (ﷺ) said, "If it is very hot, then pray the Zuhr prayer when it becomes (a bit) cooler, as the severity of the heat is from the raging of the Hell-fire."

Narrated Abu Dhar:

The Mu'adh-dhin (call-maker) of the Prophet (ﷺ) pronounced the Adhan (call) for the Zuhr prayer but the Prophet said, "Let it be cooler, let it be cooler." Or said, 'Wait, wait, because the severity of heat is from the raging of the Hell-fire. In severe hot weather, pray when it becomes (a bit) cooler and the shadows of hillocks appear."

Narrated Abu Dhar:

The Mu'adh-dhin (call-maker) of the Prophet (ﷺ) pronounced the Adhan (call) for the Zuhr prayer but the Prophet said, "Let it be cooler, let it be cooler." Or said, 'Wait, wait, because the severity of heat is from the raging of the Hell-fire. In severe hot weather, pray when it becomes (a bit) cooler and the shadows of hillocks appear."

Narrated Abu Dhar:

The Mu'adh-dhin (call-maker) of the Prophet (ﷺ) pronounced the Adhan (call) for the Zuhr prayer but the Prophet said, "Let it be cooler, let it be cooler." Or said, 'Wait, wait, because the severity of heat is from the raging of the Hell-fire. In severe hot weather, pray when it becomes (a bit) cooler and the shadows of hillocks appear."

Narrated Abu Dhar:

The Mu'adh-dhin (call-maker) of the Prophet (ﷺ) pronounced the Adhan (call) for the Zuhr prayer but the Prophet said, "Let it be cooler, let it be cooler." Or said, 'Wait, wait, because the severity of heat is from the raging of the Hell-fire. In severe hot weather, pray when it becomes (a bit) cooler and the shadows of hillocks appear."

Narrated Abu Dhar:

The Mu'adh-dhin (call-maker) of the Prophet (ﷺ) pronounced the Adhan (call) for the Zuhr prayer but the Prophet said, "Let it be cooler, let it be cooler." Or said, 'Wait, wait, because the severity of heat is from the raging of the Hell-fire. In severe hot weather, pray when it becomes (a bit) cooler and the shadows of hillocks appear."

Narrated Abu Dhar:

The Mu'adh-dhin (call-maker) of the Prophet (ﷺ) pronounced the Adhan (call) for the Zuhr prayer but the Prophet said, "Let it be cooler, let it be cooler." Or said, 'Wait, wait, because the severity of heat is from the raging of the Hell-fire. In severe hot weather, pray when it becomes (a bit) cooler and the shadows of hillocks appear."

Narrated Abu Dhar:

The Mu'adh-dhin (call-maker) of the Prophet (ﷺ) pronounced the Adhan (call) for the Zuhr prayer but the Prophet said, "Let it be cooler, let it be cooler." Or said, 'Wait, wait, because the severity of heat is from the raging of the Hell-fire. In severe hot weather, pray when it becomes (a bit) cooler and the shadows of hillocks appear."

Narrated Abu Dhar:

The Mu'adh-dhin (call-maker) of the Prophet (ﷺ) pronounced the Adhan (call) for the Zuhr prayer but the Prophet said, "Let it be cooler, let it be cooler." Or said, 'Wait, wait, because the severity of heat is from the raging of the Hell-fire. In severe hot weather, pray when it becomes (a bit) cooler and the shadows of hillocks appear."

Narrated Abu Dhar:

The Mu'adh-dhin (call-maker) of the Prophet (ﷺ) pronounced the Adhan (call) for the Zuhr prayer but the Prophet said, "Let it be cooler, let it be cooler." Or said, 'Wait, wait, because the severity of heat is from the raging of the Hell-fire. In severe hot weather, pray when it becomes (a bit) cooler and the shadows of hillocks appear."

Narrated Abu Huraira:

The Prophet (ﷺ) said, "In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of the Hell-fire. The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold."

Narrated Abu Huraira:

The Prophet (ﷺ) said, "In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of the Hell-fire. The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold."

Narrated Abu Huraira:

The Prophet (ﷺ) said, "In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of the Hell-fire. The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold."

Narrated Abu Huraira:

The Prophet (ﷺ) said, "In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of the Hell-fire. The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold."

Narrated Abu Huraira:

The Prophet (ﷺ) said, "In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of the Hell-fire. The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold."

Narrated Abu Huraira:

The Prophet (ﷺ) said, "In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of the Hell-fire. The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold."

Narrated Abu Huraira:

The Prophet (ﷺ) said, "In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of the Hell-fire. The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold."

Narrated Abu Huraira:

The Prophet (ﷺ) said, "In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of the Hell-fire. The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold."

Narrated Abu Huraira:

The Prophet (ﷺ) said, "In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of the Hell-fire. The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold."

Narrated Abu Sa`id:

that Allah's Messenger (ﷺ) said, "Pray Zuhr prayer when it becomes (a bit) cooler as the severity of heat is from the raging of the Hell-fire."

Narrated Abu Sa`id:

that Allah's Messenger (ﷺ) said, "Pray Zuhr prayer when it becomes (a bit) cooler as the severity of heat is from the raging of the Hell-fire."

Narrated Abu Sa`id:

that Allah's Messenger (ﷺ) said, "Pray Zuhr prayer when it becomes (a bit) cooler as the severity of heat is from the raging of the Hell-fire."

Narrated Abu Sa`id:

that Allah's Messenger (ﷺ) said, "Pray Zuhr prayer when it becomes (a bit) cooler as the severity of heat is from the raging of the Hell-fire."

Narrated Abu Sa`id:

that Allah's Messenger (ﷺ) said, "Pray Zuhr prayer when it becomes (a bit) cooler as the severity of heat is from the raging of the Hell-fire."

Narrated Abu Sa`id:

that Allah's Messenger (ﷺ) said, "Pray Zuhr prayer when it becomes (a bit) cooler as the severity of heat is from the raging of the Hell-fire."

Narrated Abu Sa`id:

that Allah's Messenger (ﷺ) said, "Pray Zuhr prayer when it becomes (a bit) cooler as the severity of heat is from the raging of the Hell-fire."

Narrated Abu Sa`id:

that Allah's Messenger (ﷺ) said, "Pray Zuhr prayer when it becomes (a bit) cooler as the severity of heat is from the raging of the Hell-fire."

Narrated Abu Sa`id:

that Allah's Messenger (ﷺ) said, "Pray Zuhr prayer when it becomes (a bit) cooler as the severity of heat is from the raging of the Hell-fire."

Narrated Abu Dhar Al-Ghifar:

We were with the Prophet (ﷺ) on a journey and the Mu'adh-dhin (call maker for the prayer) wanted to pronounce the Adhan (call) for the Zuhr prayer. The Prophet (ﷺ) said, 'Let it become cooler." He again (after a while) wanted to pronounce the Adhan but the Prophet (ﷺ) said to him, "Let it become cooler till we see the shadows of hillocks." The Prophet (ﷺ) added, "The severity of heat is from the raging of the Hell-fire, and in very hot weather pray (Zuhr) when it becomes cooler."

Narrated Abu Dhar Al-Ghifar:

We were with the Prophet (ﷺ) on a journey and the Mu'adh-dhin (call maker for the prayer) wanted to pronounce the Adhan (call) for the Zuhr prayer. The Prophet (ﷺ) said, 'Let it become cooler." He again (after a while) wanted to pronounce the Adhan but the Prophet (ﷺ) said to him, "Let it become cooler till we see the shadows of hillocks." The Prophet (ﷺ) added, "The severity of heat is from the raging of the Hell-fire, and in very hot weather pray (Zuhr) when it becomes cooler."

Narrated Abu Dhar Al-Ghifar:

We were with the Prophet (ﷺ) on a journey and the Mu'adh-dhin (call maker for the prayer) wanted to pronounce the Adhan (call) for the Zuhr prayer. The Prophet (ﷺ) said, 'Let it become cooler." He again (after a while) wanted to pronounce the Adhan but the Prophet (ﷺ) said to him, "Let it become cooler till we see the shadows of hillocks." The Prophet (ﷺ) added, "The severity of heat is from the raging of the Hell-fire, and in very hot weather pray (Zuhr) when it becomes cooler."

Narrated Abu Dhar Al-Ghifar:

We were with the Prophet (ﷺ) on a journey and the Mu'adh-dhin (call maker for the prayer) wanted to pronounce the Adhan (call) for the Zuhr prayer. The Prophet (ﷺ) said, 'Let it become cooler." He again (after a while) wanted to pronounce the Adhan but the Prophet (ﷺ) said to him, "Let it become cooler till we see the shadows of hillocks." The Prophet (ﷺ) added, "The severity of heat is from the raging of the Hell-fire, and in very hot weather pray (Zuhr) when it becomes cooler."

Narrated Abu Dhar Al-Ghifar:

We were with the Prophet (ﷺ) on a journey and the Mu'adh-dhin (call maker for the prayer) wanted to pronounce the Adhan (call) for the Zuhr prayer. The Prophet (ﷺ) said, 'Let it become cooler." He again (after a while) wanted to pronounce the Adhan but the Prophet (ﷺ) said to him, "Let it become cooler till we see the shadows of hillocks." The Prophet (ﷺ) added, "The severity of heat is from the raging of the Hell-fire, and in very hot weather pray (Zuhr) when it becomes cooler."

Narrated Abu Dhar Al-Ghifar:

We were with the Prophet (ﷺ) on a journey and the Mu'adh-dhin (call maker for the prayer) wanted to pronounce the Adhan (call) for the Zuhr prayer. The Prophet (ﷺ) said, 'Let it become cooler." He again (after a while) wanted to pronounce the Adhan but the Prophet (ﷺ) said to him, "Let it become cooler till we see the shadows of hillocks." The Prophet (ﷺ) added, "The severity of heat is from the raging of the Hell-fire, and in very hot weather pray (Zuhr) when it becomes cooler."

Narrated Abu Dhar Al-Ghifar:

We were with the Prophet (ﷺ) on a journey and the Mu'adh-dhin (call maker for the prayer) wanted to pronounce the Adhan (call) for the Zuhr prayer. The Prophet (ﷺ) said, 'Let it become cooler." He again (after a while) wanted to pronounce the Adhan but the Prophet (ﷺ) said to him, "Let it become cooler till we see the shadows of hillocks." The Prophet (ﷺ) added, "The severity of heat is from the raging of the Hell-fire, and in very hot weather pray (Zuhr) when it becomes cooler."

Narrated Abu Dhar Al-Ghifar:

We were with the Prophet (ﷺ) on a journey and the Mu'adh-dhin (call maker for the prayer) wanted to pronounce the Adhan (call) for the Zuhr prayer. The Prophet (ﷺ) said, 'Let it become cooler." He again (after a while) wanted to pronounce the Adhan but the Prophet (ﷺ) said to him, "Let it become cooler till we see the shadows of hillocks." The Prophet (ﷺ) added, "The severity of heat is from the raging of the Hell-fire, and in very hot weather pray (Zuhr) when it becomes cooler."

Narrated Abu Dhar Al-Ghifar:

We were with the Prophet (ﷺ) on a journey and the Mu'adh-dhin (call maker for the prayer) wanted to pronounce the Adhan (call) for the Zuhr prayer. The Prophet (ﷺ) said, 'Let it become cooler." He again (after a while) wanted to pronounce the Adhan but the Prophet (ﷺ) said to him, "Let it become cooler till we see the shadows of hillocks." The Prophet (ﷺ) added, "The severity of heat is from the raging of the Hell-fire, and in very hot weather pray (Zuhr) when it becomes cooler."

Narrated Abu Dhar Al-Ghifar:

We were with the Prophet (ﷺ) on a journey and the Mu'adh-dhin (call maker for the prayer) wanted to pronounce the Adhan (call) for the Zuhr prayer. The Prophet (ﷺ) said, 'Let it become cooler." He again (after a while) wanted to pronounce the Adhan but the Prophet (ﷺ) said to him, "Let it become cooler till we see the shadows of hillocks." The Prophet (ﷺ) added, "The severity of heat is from the raging of the Hell-fire, and in very hot weather pray (Zuhr) when it becomes cooler."

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) came out as the sun declined at midday and offered the Zuhr prayer. He then stood on the pulpit and spoke about the Hour (Day of Judgment) and said that in it there would be tremendous things. He then said, "Whoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet (ﷺ) said repeatedly, "Ask me." `Abdullah bin Hudhafa As-Sahmi stood up and said, "Who is my father?" The Prophet (ﷺ) said, "Your father is Hudhafa." The Prophet (ﷺ) repeatedly said, "Ask me." Then `Umar knelt before him and said, "We are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet." The Prophet then became quiet and said, "Paradise and Hell-fire were displayed in front of me on this wall just now and I have never seen a better thing (than the former) and a worse thing (than the latter).

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) came out as the sun declined at midday and offered the Zuhr prayer. He then stood on the pulpit and spoke about the Hour (Day of Judgment) and said that in it there would be tremendous things. He then said, "Whoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet (ﷺ) said repeatedly, "Ask me." `Abdullah bin Hudhafa As-Sahmi stood up and said, "Who is my father?" The Prophet (ﷺ) said, "Your father is Hudhafa." The Prophet (ﷺ) repeatedly said, "Ask me." Then `Umar knelt before him and said, "We are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet." The Prophet then became quiet and said, "Paradise and Hell-fire were displayed in front of me on this wall just now and I have never seen a better thing (than the former) and a worse thing (than the latter).

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) came out as the sun declined at midday and offered the Zuhr prayer. He then stood on the pulpit and spoke about the Hour (Day of Judgment) and said that in it there would be tremendous things. He then said, "Whoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet (ﷺ) said repeatedly, "Ask me." `Abdullah bin Hudhafa As-Sahmi stood up and said, "Who is my father?" The Prophet (ﷺ) said, "Your father is Hudhafa." The Prophet (ﷺ) repeatedly said, "Ask me." Then `Umar knelt before him and said, "We are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet." The Prophet then became quiet and said, "Paradise and Hell-fire were displayed in front of me on this wall just now and I have never seen a better thing (than the former) and a worse thing (than the latter).

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) came out as the sun declined at midday and offered the Zuhr prayer. He then stood on the pulpit and spoke about the Hour (Day of Judgment) and said that in it there would be tremendous things. He then said, "Whoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet (ﷺ) said repeatedly, "Ask me." `Abdullah bin Hudhafa As-Sahmi stood up and said, "Who is my father?" The Prophet (ﷺ) said, "Your father is Hudhafa." The Prophet (ﷺ) repeatedly said, "Ask me." Then `Umar knelt before him and said, "We are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet." The Prophet then became quiet and said, "Paradise and Hell-fire were displayed in front of me on this wall just now and I have never seen a better thing (than the former) and a worse thing (than the latter).

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) came out as the sun declined at midday and offered the Zuhr prayer. He then stood on the pulpit and spoke about the Hour (Day of Judgment) and said that in it there would be tremendous things. He then said, "Whoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet (ﷺ) said repeatedly, "Ask me." `Abdullah bin Hudhafa As-Sahmi stood up and said, "Who is my father?" The Prophet (ﷺ) said, "Your father is Hudhafa." The Prophet (ﷺ) repeatedly said, "Ask me." Then `Umar knelt before him and said, "We are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet." The Prophet then became quiet and said, "Paradise and Hell-fire were displayed in front of me on this wall just now and I have never seen a better thing (than the former) and a worse thing (than the latter).

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) came out as the sun declined at midday and offered the Zuhr prayer. He then stood on the pulpit and spoke about the Hour (Day of Judgment) and said that in it there would be tremendous things. He then said, "Whoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet (ﷺ) said repeatedly, "Ask me." `Abdullah bin Hudhafa As-Sahmi stood up and said, "Who is my father?" The Prophet (ﷺ) said, "Your father is Hudhafa." The Prophet (ﷺ) repeatedly said, "Ask me." Then `Umar knelt before him and said, "We are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet." The Prophet then became quiet and said, "Paradise and Hell-fire were displayed in front of me on this wall just now and I have never seen a better thing (than the former) and a worse thing (than the latter).

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) came out as the sun declined at midday and offered the Zuhr prayer. He then stood on the pulpit and spoke about the Hour (Day of Judgment) and said that in it there would be tremendous things. He then said, "Whoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet (ﷺ) said repeatedly, "Ask me." `Abdullah bin Hudhafa As-Sahmi stood up and said, "Who is my father?" The Prophet (ﷺ) said, "Your father is Hudhafa." The Prophet (ﷺ) repeatedly said, "Ask me." Then `Umar knelt before him and said, "We are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet." The Prophet then became quiet and said, "Paradise and Hell-fire were displayed in front of me on this wall just now and I have never seen a better thing (than the former) and a worse thing (than the latter).

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) came out as the sun declined at midday and offered the Zuhr prayer. He then stood on the pulpit and spoke about the Hour (Day of Judgment) and said that in it there would be tremendous things. He then said, "Whoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet (ﷺ) said repeatedly, "Ask me." `Abdullah bin Hudhafa As-Sahmi stood up and said, "Who is my father?" The Prophet (ﷺ) said, "Your father is Hudhafa." The Prophet (ﷺ) repeatedly said, "Ask me." Then `Umar knelt before him and said, "We are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet." The Prophet then became quiet and said, "Paradise and Hell-fire were displayed in front of me on this wall just now and I have never seen a better thing (than the former) and a worse thing (than the latter).

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) came out as the sun declined at midday and offered the Zuhr prayer. He then stood on the pulpit and spoke about the Hour (Day of Judgment) and said that in it there would be tremendous things. He then said, "Whoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet (ﷺ) said repeatedly, "Ask me." `Abdullah bin Hudhafa As-Sahmi stood up and said, "Who is my father?" The Prophet (ﷺ) said, "Your father is Hudhafa." The Prophet (ﷺ) repeatedly said, "Ask me." Then `Umar knelt before him and said, "We are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet." The Prophet then became quiet and said, "Paradise and Hell-fire were displayed in front of me on this wall just now and I have never seen a better thing (than the former) and a worse thing (than the latter).

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) came out as the sun declined at midday and offered the Zuhr prayer. He then stood on the pulpit and spoke about the Hour (Day of Judgment) and said that in it there would be tremendous things. He then said, "Whoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet (ﷺ) said repeatedly, "Ask me." `Abdullah bin Hudhafa As-Sahmi stood up and said, "Who is my father?" The Prophet (ﷺ) said, "Your father is Hudhafa." The Prophet (ﷺ) repeatedly said, "Ask me." Then `Umar knelt before him and said, "We are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet." The Prophet then became quiet and said, "Paradise and Hell-fire were displayed in front of me on this wall just now and I have never seen a better thing (than the former) and a worse thing (than the latter).

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) came out as the sun declined at midday and offered the Zuhr prayer. He then stood on the pulpit and spoke about the Hour (Day of Judgment) and said that in it there would be tremendous things. He then said, "Whoever likes to ask me about anything he can do so and I shall reply as long as I am at this place of mine. Most of the people wept and the Prophet (ﷺ) said repeatedly, "Ask me." `Abdullah bin Hudhafa As-Sahmi stood up and said, "Who is my father?" The Prophet (ﷺ) said, "Your father is Hudhafa." The Prophet (ﷺ) repeatedly said, "Ask me." Then `Umar knelt before him and said, "We are pleased with Allah as our Lord, Islam as our religion, and Muhammad as our Prophet." The Prophet then became quiet and said, "Paradise and Hell-fire were displayed in front of me on this wall just now and I have never seen a better thing (than the former) and a worse thing (than the latter).

Narrated Abu Al-Minhal:

Abu Barza said, "The Prophet (ﷺ) used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur'an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night."

Narrated Abu Al-Minhal:

Abu Barza said, "The Prophet (ﷺ) used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur'an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night."

Narrated Abu Al-Minhal:

Abu Barza said, "The Prophet (ﷺ) used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur'an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night."

Narrated Abu Al-Minhal:

Abu Barza said, "The Prophet (ﷺ) used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur'an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night."

Narrated Abu Al-Minhal:

Abu Barza said, "The Prophet (ﷺ) used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur'an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night."

Narrated Abu Al-Minhal:

Abu Barza said, "The Prophet (ﷺ) used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur'an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night."

Narrated Abu Al-Minhal:

Abu Barza said, "The Prophet (ﷺ) used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur'an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night."

Narrated Abu Al-Minhal:

Abu Barza said, "The Prophet (ﷺ) used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur'an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night."

Narrated Abu Al-Minhal:

Abu Barza said, "The Prophet (ﷺ) used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur'an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night."

Narrated Abu Al-Minhal:

Abu Barza said, "The Prophet (ﷺ) used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur'an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night."

Narrated Abu Al-Minhal:

Abu Barza said, "The Prophet (ﷺ) used to offer the Fajr (prayer) when one could recognize the person sitting by him (after the prayer) and he used to recite between 60 to 100 Ayat (verses) of the Qur'an. He used to offer the Zuhr prayer as soon as the sun declined (at noon) and the `Asr at a time when a man might go and return from the farthest place in Medina and find the sun still hot. (The sub-narrator forgot what was said about the Maghrib). He did not mind delaying the `Isha prayer to one third of the night or the middle of the night."

Narrated Anas bin Malik:

When we offered the Zuhr prayers behind Allah's Messenger (ﷺ) we used to prostrate on our clothes to protect ourselves from the heat.

Narrated Anas bin Malik:

When we offered the Zuhr prayers behind Allah's Messenger (ﷺ) we used to prostrate on our clothes to protect ourselves from the heat.

Narrated Anas bin Malik:

When we offered the Zuhr prayers behind Allah's Messenger (ﷺ) we used to prostrate on our clothes to protect ourselves from the heat.

Narrated Anas bin Malik:

When we offered the Zuhr prayers behind Allah's Messenger (ﷺ) we used to prostrate on our clothes to protect ourselves from the heat.

Narrated Anas bin Malik:

When we offered the Zuhr prayers behind Allah's Messenger (ﷺ) we used to prostrate on our clothes to protect ourselves from the heat.

Narrated Anas bin Malik:

When we offered the Zuhr prayers behind Allah's Messenger (ﷺ) we used to prostrate on our clothes to protect ourselves from the heat.

Narrated Anas bin Malik:

When we offered the Zuhr prayers behind Allah's Messenger (ﷺ) we used to prostrate on our clothes to protect ourselves from the heat.

Narrated Anas bin Malik:

When we offered the Zuhr prayers behind Allah's Messenger (ﷺ) we used to prostrate on our clothes to protect ourselves from the heat.

Narrated Anas bin Malik:

When we offered the Zuhr prayers behind Allah's Messenger (ﷺ) we used to prostrate on our clothes to protect ourselves from the heat.

Narrated Anas bin Malik:

When we offered the Zuhr prayers behind Allah's Messenger (ﷺ) we used to prostrate on our clothes to protect ourselves from the heat.

Narrated Anas bin Malik:

When we offered the Zuhr prayers behind Allah's Messenger (ﷺ) we used to prostrate on our clothes to protect ourselves from the heat.

Narrated Ibn `Abbas:

"The Prophet (ﷺ) prayed eight rak`at for the Zuhr and `Asr, and seven for the Maghrib and `Isha prayers in Medina." Aiyub said, "Perhaps those were rainy nights." Anas said, "May be."

Narrated Ibn `Abbas:

"The Prophet (ﷺ) prayed eight rak`at for the Zuhr and `Asr, and seven for the Maghrib and `Isha prayers in Medina." Aiyub said, "Perhaps those were rainy nights." Anas said, "May be."

Narrated Ibn `Abbas:

"The Prophet (ﷺ) prayed eight rak`at for the Zuhr and `Asr, and seven for the Maghrib and `Isha prayers in Medina." Aiyub said, "Perhaps those were rainy nights." Anas said, "May be."

Narrated Ibn `Abbas:

"The Prophet (ﷺ) prayed eight rak`at for the Zuhr and `Asr, and seven for the Maghrib and `Isha prayers in Medina." Aiyub said, "Perhaps those were rainy nights." Anas said, "May be."

Narrated Ibn `Abbas:

"The Prophet (ﷺ) prayed eight rak`at for the Zuhr and `Asr, and seven for the Maghrib and `Isha prayers in Medina." Aiyub said, "Perhaps those were rainy nights." Anas said, "May be."

Narrated Ibn `Abbas:

"The Prophet (ﷺ) prayed eight rak`at for the Zuhr and `Asr, and seven for the Maghrib and `Isha prayers in Medina." Aiyub said, "Perhaps those were rainy nights." Anas said, "May be."

Narrated Ibn `Abbas:

"The Prophet (ﷺ) prayed eight rak`at for the Zuhr and `Asr, and seven for the Maghrib and `Isha prayers in Medina." Aiyub said, "Perhaps those were rainy nights." Anas said, "May be."

Narrated Ibn `Abbas:

"The Prophet (ﷺ) prayed eight rak`at for the Zuhr and `Asr, and seven for the Maghrib and `Isha prayers in Medina." Aiyub said, "Perhaps those were rainy nights." Anas said, "May be."

Narrated Ibn `Abbas:

"The Prophet (ﷺ) prayed eight rak`at for the Zuhr and `Asr, and seven for the Maghrib and `Isha prayers in Medina." Aiyub said, "Perhaps those were rainy nights." Anas said, "May be."

Narrated Ibn `Abbas:

"The Prophet (ﷺ) prayed eight rak`at for the Zuhr and `Asr, and seven for the Maghrib and `Isha prayers in Medina." Aiyub said, "Perhaps those were rainy nights." Anas said, "May be."

Narrated Ibn `Abbas:

"The Prophet (ﷺ) prayed eight rak`at for the Zuhr and `Asr, and seven for the Maghrib and `Isha prayers in Medina." Aiyub said, "Perhaps those were rainy nights." Anas said, "May be."

Narrated Ibn `Abbas:

"The Prophet (ﷺ) prayed eight rak`at for the Zuhr and `Asr, and seven for the Maghrib and `Isha prayers in Medina." Aiyub said, "Perhaps those were rainy nights." Anas said, "May be."

Narrated Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayer when the sunshine had not disappeared from my chamber.

Narrated Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayer when the sunshine had not disappeared from my chamber.

Narrated Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayer when the sunshine had not disappeared from my chamber.

Narrated Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayer when the sunshine had not disappeared from my chamber.

Narrated Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayer when the sunshine had not disappeared from my chamber.

Narrated Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayer when the sunshine had not disappeared from my chamber.

Narrated Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayer when the sunshine had not disappeared from my chamber.

Narrated Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayer when the sunshine had not disappeared from my chamber.

Narrated Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayer when the sunshine had not disappeared from my chamber.

Narrated Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayer when the sunshine had not disappeared from my chamber.

Narrated Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayer when the sunshine had not disappeared from my chamber.

Narrated Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayer when the sunshine had not disappeared from my chamber.

Narrated Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayer when the sunshine had not disappeared from my chamber.

Narrated `Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated `Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated `Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated `Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated `Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated `Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated `Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated `Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated `Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated `Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated `Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated `Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated `Aisha:

Allah's Messenger (ﷺ) used to offer the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated Aisha:

The Prophet (ﷺ) used to pray the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated Aisha:

The Prophet (ﷺ) used to pray the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated Aisha:

The Prophet (ﷺ) used to pray the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated Aisha:

The Prophet (ﷺ) used to pray the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated Aisha:

The Prophet (ﷺ) used to pray the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated Aisha:

The Prophet (ﷺ) used to pray the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated Aisha:

The Prophet (ﷺ) used to pray the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated Aisha:

The Prophet (ﷺ) used to pray the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated Aisha:

The Prophet (ﷺ) used to pray the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated Aisha:

The Prophet (ﷺ) used to pray the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated Aisha:

The Prophet (ﷺ) used to pray the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated Aisha:

The Prophet (ﷺ) used to pray the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated Aisha:

The Prophet (ﷺ) used to pray the `Asr prayers at a time when the sunshine was still inside my chamber and no shadow had yet appeared in it.

Narrated Saiyar bin Salama:

I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Messenger (ﷺ) used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet (ﷺ) used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet (ﷺ) Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .

Narrated Saiyar bin Salama:

I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Messenger (ﷺ) used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet (ﷺ) used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet (ﷺ) Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .

Narrated Saiyar bin Salama:

I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Messenger (ﷺ) used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet (ﷺ) used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet (ﷺ) Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .

Narrated Saiyar bin Salama:

I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Messenger (ﷺ) used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet (ﷺ) used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet (ﷺ) Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .

Narrated Saiyar bin Salama:

I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Messenger (ﷺ) used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet (ﷺ) used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet (ﷺ) Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .

Narrated Saiyar bin Salama:

I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Messenger (ﷺ) used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet (ﷺ) used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet (ﷺ) Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .

Narrated Saiyar bin Salama:

I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Messenger (ﷺ) used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet (ﷺ) used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet (ﷺ) Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .

Narrated Saiyar bin Salama:

I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Messenger (ﷺ) used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet (ﷺ) used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet (ﷺ) Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .

Narrated Saiyar bin Salama:

I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Messenger (ﷺ) used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet (ﷺ) used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet (ﷺ) Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .

Narrated Saiyar bin Salama:

I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Messenger (ﷺ) used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet (ﷺ) used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet (ﷺ) Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .

Narrated Saiyar bin Salama:

I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Messenger (ﷺ) used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet (ﷺ) used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet (ﷺ) Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .

Narrated Saiyar bin Salama:

I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Messenger (ﷺ) used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet (ﷺ) used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet (ﷺ) Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .

Narrated Saiyar bin Salama:

I along with my father went to Abu- Barza Al-Aslami and my father asked him, "How Allah's Messenger (ﷺ) used to offer the five compulsory congregational prayers?" Abu- Barza said, "The Prophet (ﷺ) used to pray the Zuhr prayer which you (people) call the first one at midday when the sun had just declined The `Asr prayer at a time when after the prayer, a man could go to the house at the farthest place in Medina (and arrive) while the sun was still hot. (I forgot about the Maghrib prayer). The Prophet (ﷺ) Loved to delay the `Isha which you call Al- `Atama [??] and he disliked sleeping before it and speaking after it. After the Fajr prayer he used to leave when a man could recognize the one sitting beside him and he used to recite between 60 to 100 Ayat (in the Fajr prayer) .

Narrated Anas bin Malik:

We used to pray the `Asr prayer and after that if someone happened to go to the tribe of Bani `Amr bin `Auf, he would find them still praying the `Asr (prayer).

Narrated Anas bin Malik:

We used to pray the `Asr prayer and after that if someone happened to go to the tribe of Bani `Amr bin `Auf, he would find them still praying the `Asr (prayer).

Narrated Anas bin Malik:

We used to pray the `Asr prayer and after that if someone happened to go to the tribe of Bani `Amr bin `Auf, he would find them still praying the `Asr (prayer).

Narrated Anas bin Malik:

We used to pray the `Asr prayer and after that if someone happened to go to the tribe of Bani `Amr bin `Auf, he would find them still praying the `Asr (prayer).

Narrated Anas bin Malik:

We used to pray the `Asr prayer and after that if someone happened to go to the tribe of Bani `Amr bin `Auf, he would find them still praying the `Asr (prayer).

Narrated Anas bin Malik:

We used to pray the `Asr prayer and after that if someone happened to go to the tribe of Bani `Amr bin `Auf, he would find them still praying the `Asr (prayer).

Narrated Anas bin Malik:

We used to pray the `Asr prayer and after that if someone happened to go to the tribe of Bani `Amr bin `Auf, he would find them still praying the `Asr (prayer).

Narrated Anas bin Malik:

We used to pray the `Asr prayer and after that if someone happened to go to the tribe of Bani `Amr bin `Auf, he would find them still praying the `Asr (prayer).

Narrated Anas bin Malik:

We used to pray the `Asr prayer and after that if someone happened to go to the tribe of Bani `Amr bin `Auf, he would find them still praying the `Asr (prayer).

Narrated Anas bin Malik:

We used to pray the `Asr prayer and after that if someone happened to go to the tribe of Bani `Amr bin `Auf, he would find them still praying the `Asr (prayer).

Narrated Anas bin Malik:

We used to pray the `Asr prayer and after that if someone happened to go to the tribe of Bani `Amr bin `Auf, he would find them still praying the `Asr (prayer).

Narrated Anas bin Malik:

We used to pray the `Asr prayer and after that if someone happened to go to the tribe of Bani `Amr bin `Auf, he would find them still praying the `Asr (prayer).

Narrated Anas bin Malik:

We used to pray the `Asr prayer and after that if someone happened to go to the tribe of Bani `Amr bin `Auf, he would find them still praying the `Asr (prayer).

Narrated Abu Bakr bin `Uthman bin Sahl bin Hunaif:

that he heard Abu Umama saying: We prayed the Zuhr prayer with `Umar bin `Abdul `Aziz and then went to Anas bin Malik and found him offering the `Asr prayer. I asked him, "O uncle! Which prayer have you offered?" He said 'The `Asr and this is (the time of) the prayer of Allah s Apostle which we used to pray with him."

Narrated Abu Bakr bin `Uthman bin Sahl bin Hunaif:

that he heard Abu Umama saying: We prayed the Zuhr prayer with `Umar bin `Abdul `Aziz and then went to Anas bin Malik and found him offering the `Asr prayer. I asked him, "O uncle! Which prayer have you offered?" He said 'The `Asr and this is (the time of) the prayer of Allah s Apostle which we used to pray with him."

Narrated Abu Bakr bin `Uthman bin Sahl bin Hunaif:

that he heard Abu Umama saying: We prayed the Zuhr prayer with `Umar bin `Abdul `Aziz and then went to Anas bin Malik and found him offering the `Asr prayer. I asked him, "O uncle! Which prayer have you offered?" He said 'The `Asr and this is (the time of) the prayer of Allah s Apostle which we used to pray with him."

Narrated Abu Bakr bin `Uthman bin Sahl bin Hunaif:

that he heard Abu Umama saying: We prayed the Zuhr prayer with `Umar bin `Abdul `Aziz and then went to Anas bin Malik and found him offering the `Asr prayer. I asked him, "O uncle! Which prayer have you offered?" He said 'The `Asr and this is (the time of) the prayer of Allah s Apostle which we used to pray with him."

Narrated Abu Bakr bin `Uthman bin Sahl bin Hunaif:

that he heard Abu Umama saying: We prayed the Zuhr prayer with `Umar bin `Abdul `Aziz and then went to Anas bin Malik and found him offering the `Asr prayer. I asked him, "O uncle! Which prayer have you offered?" He said 'The `Asr and this is (the time of) the prayer of Allah s Apostle which we used to pray with him."

Narrated Abu Bakr bin `Uthman bin Sahl bin Hunaif:

that he heard Abu Umama saying: We prayed the Zuhr prayer with `Umar bin `Abdul `Aziz and then went to Anas bin Malik and found him offering the `Asr prayer. I asked him, "O uncle! Which prayer have you offered?" He said 'The `Asr and this is (the time of) the prayer of Allah s Apostle which we used to pray with him."

Narrated Abu Bakr bin `Uthman bin Sahl bin Hunaif:

that he heard Abu Umama saying: We prayed the Zuhr prayer with `Umar bin `Abdul `Aziz and then went to Anas bin Malik and found him offering the `Asr prayer. I asked him, "O uncle! Which prayer have you offered?" He said 'The `Asr and this is (the time of) the prayer of Allah s Apostle which we used to pray with him."

Narrated Abu Bakr bin `Uthman bin Sahl bin Hunaif:

that he heard Abu Umama saying: We prayed the Zuhr prayer with `Umar bin `Abdul `Aziz and then went to Anas bin Malik and found him offering the `Asr prayer. I asked him, "O uncle! Which prayer have you offered?" He said 'The `Asr and this is (the time of) the prayer of Allah s Apostle which we used to pray with him."

Narrated Abu Bakr bin `Uthman bin Sahl bin Hunaif:

that he heard Abu Umama saying: We prayed the Zuhr prayer with `Umar bin `Abdul `Aziz and then went to Anas bin Malik and found him offering the `Asr prayer. I asked him, "O uncle! Which prayer have you offered?" He said 'The `Asr and this is (the time of) the prayer of Allah s Apostle which we used to pray with him."

Narrated Abu Bakr bin `Uthman bin Sahl bin Hunaif:

that he heard Abu Umama saying: We prayed the Zuhr prayer with `Umar bin `Abdul `Aziz and then went to Anas bin Malik and found him offering the `Asr prayer. I asked him, "O uncle! Which prayer have you offered?" He said 'The `Asr and this is (the time of) the prayer of Allah s Apostle which we used to pray with him."

Narrated Abu Bakr bin `Uthman bin Sahl bin Hunaif:

that he heard Abu Umama saying: We prayed the Zuhr prayer with `Umar bin `Abdul `Aziz and then went to Anas bin Malik and found him offering the `Asr prayer. I asked him, "O uncle! Which prayer have you offered?" He said 'The `Asr and this is (the time of) the prayer of Allah s Apostle which we used to pray with him."

Narrated Abu Bakr bin `Uthman bin Sahl bin Hunaif:

that he heard Abu Umama saying: We prayed the Zuhr prayer with `Umar bin `Abdul `Aziz and then went to Anas bin Malik and found him offering the `Asr prayer. I asked him, "O uncle! Which prayer have you offered?" He said 'The `Asr and this is (the time of) the prayer of Allah s Apostle which we used to pray with him."

Narrated Abu Bakr bin `Uthman bin Sahl bin Hunaif:

that he heard Abu Umama saying: We prayed the Zuhr prayer with `Umar bin `Abdul `Aziz and then went to Anas bin Malik and found him offering the `Asr prayer. I asked him, "O uncle! Which prayer have you offered?" He said 'The `Asr and this is (the time of) the prayer of Allah s Apostle which we used to pray with him."

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) used to offer the `Asr prayer at a time when the sun was still hot and high and if a person went to Al-`Awali (a place) of Medina, he would reach there when the sun was still high. Some of Al-`Awali of Medina were about four miles or so from the town.

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) used to offer the `Asr prayer at a time when the sun was still hot and high and if a person went to Al-`Awali (a place) of Medina, he would reach there when the sun was still high. Some of Al-`Awali of Medina were about four miles or so from the town.

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) used to offer the `Asr prayer at a time when the sun was still hot and high and if a person went to Al-`Awali (a place) of Medina, he would reach there when the sun was still high. Some of Al-`Awali of Medina were about four miles or so from the town.

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) used to offer the `Asr prayer at a time when the sun was still hot and high and if a person went to Al-`Awali (a place) of Medina, he would reach there when the sun was still high. Some of Al-`Awali of Medina were about four miles or so from the town.

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) used to offer the `Asr prayer at a time when the sun was still hot and high and if a person went to Al-`Awali (a place) of Medina, he would reach there when the sun was still high. Some of Al-`Awali of Medina were about four miles or so from the town.

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) used to offer the `Asr prayer at a time when the sun was still hot and high and if a person went to Al-`Awali (a place) of Medina, he would reach there when the sun was still high. Some of Al-`Awali of Medina were about four miles or so from the town.

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) used to offer the `Asr prayer at a time when the sun was still hot and high and if a person went to Al-`Awali (a place) of Medina, he would reach there when the sun was still high. Some of Al-`Awali of Medina were about four miles or so from the town.

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) used to offer the `Asr prayer at a time when the sun was still hot and high and if a person went to Al-`Awali (a place) of Medina, he would reach there when the sun was still high. Some of Al-`Awali of Medina were about four miles or so from the town.

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) used to offer the `Asr prayer at a time when the sun was still hot and high and if a person went to Al-`Awali (a place) of Medina, he would reach there when the sun was still high. Some of Al-`Awali of Medina were about four miles or so from the town.

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) used to offer the `Asr prayer at a time when the sun was still hot and high and if a person went to Al-`Awali (a place) of Medina, he would reach there when the sun was still high. Some of Al-`Awali of Medina were about four miles or so from the town.

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) used to offer the `Asr prayer at a time when the sun was still hot and high and if a person went to Al-`Awali (a place) of Medina, he would reach there when the sun was still high. Some of Al-`Awali of Medina were about four miles or so from the town.

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) used to offer the `Asr prayer at a time when the sun was still hot and high and if a person went to Al-`Awali (a place) of Medina, he would reach there when the sun was still high. Some of Al-`Awali of Medina were about four miles or so from the town.

Narrated Anas bin Malik:

Allah's Messenger (ﷺ) used to offer the `Asr prayer at a time when the sun was still hot and high and if a person went to Al-`Awali (a place) of Medina, he would reach there when the sun was still high. Some of Al-`Awali of Medina were about four miles or so from the town.

Narrated Anas bin Malik:

We used to pray the `Asr and after that if one of US went to Quba' he would arrive there while the sun was still high.

Narrated Anas bin Malik:

We used to pray the `Asr and after that if one of US went to Quba' he would arrive there while the sun was still high.

Narrated Anas bin Malik:

We used to pray the `Asr and after that if one of US went to Quba' he would arrive there while the sun was still high.

Narrated Anas bin Malik:

We used to pray the `Asr and after that if one of US went to Quba' he would arrive there while the sun was still high.

Narrated Anas bin Malik:

We used to pray the `Asr and after that if one of US went to Quba' he would arrive there while the sun was still high.

Narrated Anas bin Malik:

We used to pray the `Asr and after that if one of US went to Quba' he would arrive there while the sun was still high.

Narrated Anas bin Malik:

We used to pray the `Asr and after that if one of US went to Quba' he would arrive there while the sun was still high.

Narrated Anas bin Malik:

We used to pray the `Asr and after that if one of US went to Quba' he would arrive there while the sun was still high.

Narrated Anas bin Malik:

We used to pray the `Asr and after that if one of US went to Quba' he would arrive there while the sun was still high.

Narrated Anas bin Malik:

We used to pray the `Asr and after that if one of US went to Quba' he would arrive there while the sun was still high.

Narrated Anas bin Malik:

We used to pray the `Asr and after that if one of US went to Quba' he would arrive there while the sun was still high.

Narrated Anas bin Malik:

We used to pray the `Asr and after that if one of US went to Quba' he would arrive there while the sun was still high.

Narrated Anas bin Malik:

We used to pray the `Asr and after that if one of US went to Quba' he would arrive there while the sun was still high.

Narrated Ibn `Umar:

Allah's Messenger (ﷺ) said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."

Narrated Ibn `Umar:

Allah's Messenger (ﷺ) said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."

Narrated Ibn `Umar:

Allah's Messenger (ﷺ) said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."

Narrated Ibn `Umar:

Allah's Messenger (ﷺ) said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."

Narrated Ibn `Umar:

Allah's Messenger (ﷺ) said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."

Narrated Ibn `Umar:

Allah's Messenger (ﷺ) said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."

Narrated Ibn `Umar:

Allah's Messenger (ﷺ) said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."

Narrated Ibn `Umar:

Allah's Messenger (ﷺ) said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."

Narrated Ibn `Umar:

Allah's Messenger (ﷺ) said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."

Narrated Ibn `Umar:

Allah's Messenger (ﷺ) said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."

Narrated Ibn `Umar:

Allah's Messenger (ﷺ) said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."

Narrated Ibn `Umar:

Allah's Messenger (ﷺ) said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."

Narrated Ibn `Umar:

Allah's Messenger (ﷺ) said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."

Narrated Ibn `Umar:

Allah's Messenger (ﷺ) said, "Whoever misses the `Asr prayer (intentionally) then it is as if he lost his family and property."

Narrated Abu Al-Mahh [??]:

We were with Buraida in a battle on a cloudy day and he said, "Offer the `Asr prayer early as the Prophet said, "Whoever leaves the `Asr prayer, all his (good) deeds will be annulled."

Narrated Abu Al-Mahh [??]:

We were with Buraida in a battle on a cloudy day and he said, "Offer the `Asr prayer early as the Prophet said, "Whoever leaves the `Asr prayer, all his (good) deeds will be annulled."

Narrated Abu Al-Mahh [??]:

We were with Buraida in a battle on a cloudy day and he said, "Offer the `Asr prayer early as the Prophet said, "Whoever leaves the `Asr prayer, all his (good) deeds will be annulled."

Narrated Abu Al-Mahh [??]:

We were with Buraida in a battle on a cloudy day and he said, "Offer the `Asr prayer early as the Prophet said, "Whoever leaves the `Asr prayer, all his (good) deeds will be annulled."

Narrated Abu Al-Mahh [??]:

We were with Buraida in a battle on a cloudy day and he said, "Offer the `Asr prayer early as the Prophet said, "Whoever leaves the `Asr prayer, all his (good) deeds will be annulled."